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<urlset xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.sitemaps.org/schemas/sitemap/0.9" xmlns:image="http://www.google.com/schemas/sitemap-image/1.1" xsi:schemaLocation="http://www.sitemaps.org/schemas/sitemap/0.9 http://www.sitemaps.org/schemas/sitemap/0.9/sitemap.xsd"><url><loc>https://juileedecker.com/exhibit/exhibit2/co-crafting-democracy-fiber-arts-activism-2024/</loc><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0715.jpg</image:loc><image:title>IMG_0715</image:title><image:caption>Margaret Cherre 
Sisterhood

Women have been second class citizens throughout US history. We were expected to “marry well” and then be quiet, stay in the background, keep house and raise children.  Girls were taught handwork – knitting, sewing, embroidery, etc. – at a young age.  Rural women added the physical labor of farm life to their skills.  Immigrant women faced many more obstacles, without their extended families, first languages, familiar communities, and supportive cultural practices.
 
Those who crafted the Declaration of Sentiments knew that the rights they sought had to be extended to all women. They had to reach across the social, economic, racial, and cultural differences that often separated people. Unfortunately, we still face challenges in consistently working across these lines more than 175 years later.
 	Although bridging our differences starts with small daily kindnesses, we must go well beyond that, ultimately standing up for and joining hands with “the other.”
</image:caption></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0712.jpg</image:loc><image:title>IMG_0712</image:title><image:caption>Lori Kochanski
The Greening
@lori_kochanski

This weaving was co-created in workshops at the Harriet and Stephen Myers Residence, a headquarters for Underground Railroad activity in Albany, NY. If you look closely you will see Harriet’s signature woven into the piece. 
While we worked the fiber we shared in the ritual of storytelling. For many, it was the first time they had the opportunity to weave using a traditional floor loom. Weaving is by nature a communal and intuitive art form. I only needed to give weaving instruction to the first person to sit at the loom. The previous student became the teacher each time a new weaver sat down at the loom, gently giving instructions and tips before returning to their own weaving.
The final piece of fabric is the product of many hands focused on a common goal of beauty shared.
</image:caption></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0711-1.jpg</image:loc><image:title>IMG_0711 (1)</image:title><image:caption>Antonia Betrus
Harriet Tubman

This Counted Cross Stitch picture of Harriet Tubman was originally designed by Isabella Abbiati. She is the artist of a series of cross stitch design for the “Primative Hare.” This design was released in 2020 and stitched by Antonia Betrus of Seneca Falls in January 2022.
</image:caption></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0678.jpg</image:loc><image:title>IMG_0678</image:title></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0675.jpg</image:loc><image:title>IMG_0675</image:title><image:caption>Lori Kochanski
The Greening
@lori_kochanski

This weaving was co-created in workshops at the Harriet and Stephen Myers Residence, a headquarters for Underground Railroad activity in Albany, NY. If you look closely you will see Harriet’s signature woven into the piece. 
While we worked the fiber we shared in the ritual of storytelling. For many, it was the first time they had the opportunity to weave using a traditional floor loom. Weaving is by nature a communal and intuitive art form. I only needed to give weaving instruction to the first person to sit at the loom. The previous student became the teacher each time a new weaver sat down at the loom, gently giving instructions and tips before returning to their own weaving.
The final piece of fabric is the product of many hands focused on a common goal of beauty shared.
</image:caption></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0672.jpg</image:loc><image:title>IMG_0672</image:title><image:caption>Annette Hulbert
Rainbow Blackwork

The elements of this piece represent various pieces of democracy in that the designer creates the guidelines given to the crafter; the crafter has the freedom to use and interpret those guidelines. This particular (inner) pattern was used by crafters all over the world and shared by those crafters over social media as a collection of ideas in the use of color and composition. 
Inner Pattern: Peppermint Purple SAL (Stitch-A-Long), UK 2020
Outer Pattern: Hans Hofer Formbüchlein, Augsburg 1545
</image:caption></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0669.jpg</image:loc><image:title>IMG_0669</image:title><image:caption>Antonia Betrus
Harriet Tubman

This Counted Cross Stitch picture of Harriet Tubman was originally designed by Isabella Abbiati. She is the artist of a series of cross stitch design for the “Primative Hare.” This design was released in 2020 and stitched by Antonia Betrus of Seneca Falls in January 2022.
</image:caption></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0668.jpg</image:loc><image:title>IMG_0668</image:title><image:caption>Ondra Murray
RBG and Me

This work recalls the lace collar often worn by Supreme Court Justice Ruth Bader Ginsberg (1933-2020). As the second woman on the Court she ruled on many cases which have significant meaning to those in the USA. 
As a judge she wore the traditional black robe, but softened the look with the addition of a lace collar or jabot. This helped to remind everyone who saw her that she was a woman and equal to any man in her role. 
This work celebrates her role in crafting democracy, in helping to set in place decisions which have helped our country move forward in the area of human rights. It also mourns her recent passing. The mirror allows the viewers to see themselves and imagine being in her role, or how they might contribute. 

</image:caption></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0665.jpg</image:loc><image:title>IMG_0665</image:title><image:caption>Margaret Cherre 
Sisterhood

Women have been second class citizens throughout US history. We were expected to “marry well” and then be quiet, stay in the background, keep house and raise children.  Girls were taught handwork – knitting, sewing, embroidery, etc. – at a young age.  Rural women added the physical labor of farm life to their skills.  Immigrant women faced many more obstacles, without their extended families, first languages, familiar communities, and supportive cultural practices.
 
Those who crafted the Declaration of Sentiments knew that the rights they sought had to be extended to all women. They had to reach across the social, economic, racial, and cultural differences that often separated people. Unfortunately, we still face challenges in consistently working across these lines more than 175 years later.
 	Although bridging our differences starts with small daily kindnesses, we must go well beyond that, ultimately standing up for and joining hands with “the other.”
</image:caption></image:image><image:image><image:loc>https://juileedecker.com/wp-content/uploads/2024/09/img_0661.jpg</image:loc><image:title>IMG_0661</image:title><image:caption>Riley Mason
Pussystays
@achoodeedoo

This piece was created as a brief dialogue across the vast history of craft and fashion as tools for American women’s political activism. It is a set of stays crocheted with a 10 millimeter hook from secondhand pink mohair and pink acrylic yarn. Similar in function to a corset, stays were a supportive undergarment that acted as the foundation of women’s clothing. This pair is modeled after those of the late 18th-century, when Daughters of Liberty were crafting and wearing homespun as a means of supporting the Revolution. The material choices of this piece are equally purposeful, referencing the Pussyhats of the 2017 Women’s March that were created in protest against the Trump administration. Taking significant inspiration from Crafting Dissent: Handicraft as Protest from the American Revolution to the Pussyhats, these stays pay homage to the many individuals that have co-crafted the history of craft as a means of activism.


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Carlson Center for Imaging Science 2024 -- RIT Museum Studies continues to 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